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567 jackpot download is She took Charmian by the hand and led her into the house, leaving Tehei and me to follow. Here, by sign-language unmistakable, we were informed that all they possessed was ours. No hidalgo was ever more generous in the expression of giving, while I am sure that few hidalgos were ever as generous in the actual practice. We quickly discovered that we dare not admire their possessions, for whenever we did admire a particular object it was immediately presented to us. The two vahines, according to the way of vahines, got together in a discussion and examination of feminine fripperies, while Tehei and I, manlike, went over fishing-tackle and wild-pig-hunting, to say nothing of the device whereby bonitas are caught on forty-foot poles from double canoes. Charmian admired a sewing basket—the best example she had seen of Polynesian basketry; it was hers. I admired a bonita hook, carved in one piece from a pearl-shell; it was mine. Charmian was attracted by a fancy braid of straw sennit, thirty feet of it in a roll, sufficient to make a hat of any design one wished; the roll of sennit was hers. My gaze lingered upon a poi-pounder that dated back to the old stone days; it was mine. Charmian dwelt a moment too long on a wooden poi-bowl, canoe-shaped, with four legs, all carved in one piece of wood; it was hers. I glanced a second time at a gigantic cocoanut calabash; it was mine. Then Charmian and I held a conference in which we resolved to admire no more—not because it did not pay well enough, but because it paid too well. Also, we were already racking our brains over the contents of the Snark for suitable return presents. Christmas is an easy problem compared with a Polynesian giving-feast. Daylight, gray and violent, steals through the cloud-pall and shows a foaming sea that flattens under the weight of recurrent and increasing squalls. Then comes the rain, filling the windy valleys of the sea with milky smoke and further flattening the waves, which but wait for the easement of wind and rain to leap more wildly than before. Come the men on deck, their sleep out, and among them Hermann, his face on the broad grin in appreciation of the breeze of wind I have picked up. I turn the wheel over to Warren and start to go below, pausing on the way to rescue the galley stovepipe which has gone adrift. I am barefooted, and my toes have had an excellent education in the art of clinging; but, as the rail buries itself in a green sea, I suddenly sit down on the streaming deck. Hermann good-naturedly elects to question my selection of such a spot. Then comes the next roll, and he sits down, suddenly, and without premeditation. The Snark heels over and down, the rail takes it green, and Hermann and I, clutching the precious stove-pipe, are swept down into the lee-scuppers. After that I finish my journey below, and while changing my clothes grin with satisfaction—the Snark is making easting..
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🎮 Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. We came abreast of Southern California, abreast of the Peninsula of Lower California, abreast of the coast of Mexico; and there were no flying fish. Nor was there anything else. No life moved. As the days went by the absence of life became almost uncanny.!
🏆 I wish I had done the same. I should have been far wiser, I know now, if I had bought one of those ready-made, self-acting, fool-proof medicine chests such as are favoured by fourth-rate ship-masters. In such a chest each bottle has a number. On the inside of the lid is placed a simple table of directions: No. 1, toothache; No. 2, smallpox; No. 3, stomachache; No. 4, cholera; No. 5, rheumatism; and so on, through the list of human ills. And I might have used it as did a certain venerable skipper, who, when No. 3 was empty, mixed a dose from No. 1 and No. 2, or, when No. 7 was all gone, dosed his crew with 4 and 3 till 3 gave out, when he used 5 and 2. After a week or so, my conscience smote me, and I invited him to dinner at a downtown hotel.!
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